The First Universal Church of Knowledge
The First Universal Church of Knowledge

Open.  Warm.  Real.  Inclusive.

We are a welcoming, caring community, seeking diversity, practicing openness, and encouraging personal, and spiritual growth.


We are working toward a just, free, peaceful and
compassionate world .

We ackowledge, embrace, and celebrate that there are many paths, and provide a safe home for religous burn outs, and spiritual seekers.

A parish of the Catholic Communities

of One Spirit

What makes you Catholic?

The Catholic Communities of One Spirit, more specifically, our parish is one of countless Catholic Churches in the world which are independent of Rome, such as the Greek, or Russian Orthodox, Coptic, Melkite, etc. It teaches the Christianity of Jesus and administers the Sacraments, which are regarded as channels of His blessing and celebrations of the sacredness of our lives.


It is a church wherein there is intellectual and religious freedom and a natural balance between ceremonial worship, devotional aspiration, scientific and mystic thought. We sometimes use a revised Liturgy in the language of the country, a Liturgy devised to sound a note of joyous, and uplifting aspiration.


Our Church welcomes all, and everyone to its services, those who have faith, and those who have lost faith; those who believe in the literal exposition of the scriptures and those who accept the allegorical spiritual interpretation.


Above all, it wishes to serve those who are earnestly seeking spiritual enlightenment.

Our community seeks to give the world the best elements of Catholicism with the best aspects of the older, rich religions of the world.  On the Catholic side are the Sacraments; but these have been bogged down with all kinds of man-made dogmatic encumbrances such as creeds, rigid beliefs, the confessional, penances, indulgences, etc. and have lost all sense of celebration and joy.   On the other side we have an earnest attempt to promote religious freedom, and the stunning ceremony and ritual of more inclusive, and enlightened belief systems.


Our Catholic tradition lay with the Old Catholic Church.    


The Old Catholic Church is part of the One, Holy, Catholic and Apostolic Church as founded by the Apostles. The Old Catholic Church broke-off from the Roman Catholic Church after Vatican I in the 1870's. The major reason for the break-off was the Pope at that time centralized all Church authority to himself (dogma of Papal Infallibility -"Causa Finita Est".) instead of the time honored tradition of the "Infallibity of Bishops in General Council" having authority over the Church.


The Old Catholic Church holds and keeps Catholic Tradition as established by the Apostles in the First Century. We are truly 'Apostolic' and therefore truly 'Old' Catholic. We reject man-made political agendas and regulations. We do not come under the direct authority of the Pope in Rome, but under the authority of the Presiding Bishop of our jurisdiction, who 'holds and keeps' Apostolic Succession through both the Holy See of Rome (Roman Catholic Church) and the Holy See of Antioch (Eastern Catholic Church). Both of these Holy Sees were founded by the Apostle Saint Peter (“upon this rock I will build My Church” – Matthew 16:18). So, we as Old Catholic Priests trace our lineage and our ecclesiastical authority to Saint Peter.


The Catholic (universal) Church is made up of sister congregations:

- Roman Catholic
- Old Catholic
- Eastern 'sui iuris' and Eastern Orthodox
- “Oriental” Churches, such as Coptic, Syrian and “Nestorian” Churches.


The term "Old Catholic" is simply an adherence to the beliefs and practices of the post-Apostolic era Church tracing their Apostolic Succession through the Apostles to the Roman Catholic Church, participate in the full sacramental ministry of the Church.




Does the Roman Catholic Church recognize the Sacraments of the Old Catholic Church?

Yes. (Canon. 845 §1,2) The Code of Canon Law of the Roman Catholic Church states: “The sacraments of baptism, confirmation and orders cannot be repeated since they imprint a character”.


Ancient Recognitions:

+ Utrecht receives Rights of Autonomy from Blessed Pope Eugene III in 1145.

+ This right was confirmed in 1215 at the Fourth Lateran Council (Canons 23 and 24). In 1520, Pope Leo X decreed in his papal bull Debitum Pastoralis that the Bishop of Utrecht, his successors, his clergy, and his laity were exempt from trial by an external tribunal of canon law in perpetuity, and that any such proceedings would be ipso facto null and void. This autonomy became known as Leonine privilege.

+ Privilege subsequently reconfirmed in two Church Councils in 1520 and 1717.


Roman Catholics as well as others will often ask, what is your relationship with the Roman Catholic Church now?


More Recently


+ "Dominus Iesus" issued by the Roman Catholic Magisterium in 2000, signed by Pope John Paul II on June 16, and Cardinal Joseph Ratzinger on August 6, states: "The Churches which, while not existing in perfect communion with the [Roman] Catholic Church, remain united to her by means of the closest bonds, that is, by apostolic succession and a valid Eucharist, are true particular Churches".


"Therefore, these separated Churches and communities as such ... have by no means been deprived of significance and importance in the mystery of salvation. For the Spirit of Christ has not refrained from using them as means of salvation which derive their efficacy from the very fullness of grace and truth entrusted to the Catholic Church". IV. Unicity and Unity of the Church, 17


+ Pope Francis

(Vatican - October 30, 2014)

Old Catholic Church members met with Pope Francis in the latest of a continuing ecumenical dialogue between the Old Catholic Church and the Roman Catholic Church.

Pope Francis explained that since the Second Vatican Council, "It has been possible to build new bridges of a more profound mutual understanding and practical co-operation, between the Old Catholic Church and the Roman Catholic Church".


“There is a thirst for God”, the Pope stated. “There is a profound desire to recover a sense of purpose in life. There is an urgent need for a convincing witness to the truth and values of the Gospel”. He suggested that the two communions can “support and encourage one another, especially at the level of parishes and local communities”.


* The Catholic Almanac:

"The Roman Church recognizes the validity of Old Catholic Orders and other Sacraments".  Felican A. Roy, OFM, 1974; p. 368.


* The Catholic Dictionary by Donald Attwater, bearing the "imprimatur" of Cardinal Hayes of New York:

States of the Old Catholic Church - "Their orders and sacraments are valid".


* Separated Brethren:

"We have no reason to doubt that the Old Catholic Orders are valid. The Apostolic Succession does not depend on the obedience to the See of Peter, but rather on the objective line of succession from Apostolic sources, the proper manner and form, and the proper intention, likewise Old Catholic bishops are bishops in Apostolic Succession. The Old Catholics, like the Orthodox, possess a valid priesthood". William J. Whalens, pp. 204, 248.


The Old Catholic Church administers the Sacraments as one may be very familiar with. We are perhaps 90% the same as one may be used to, just more contemporary.


The exceptions that we offer are:

"Open Communion" - Communion is offered to, and encouraged to be received by, all Believing Christians.


"General Absolution" - During the Penitential Rite of Mass, a moment is taken to confess sins silently and personally to God, then the Priest grants General Absolution, or one may choose to confess to a Priest in person.


"Sacraments" - May be administered outside the confines of the Church.  We see the sacredness in every moment, location, person, and creature.


"Holy Orders" - Are open to Married and Single Clergy.


Another question often asked is, how can a priest be married? Clerical celibacy is a discipline, not a doctrine.


In 305 A.D. the Council of Elvira in Spain, while not forbidding marriage, passed the first decree on celibacy for all bishops, priests and those who served at the altar. The Ecumenical Council of Nicea in 325 decreed that a priest could not marry after ordination. Pope Siricius in 385, commanded celibacy for bishops, priests and deacons. In 1123, the First Lateran Council forbade clergy to marry and decreed that those who had must dissolve their unions.


None of these edicts were decisions by an ecumenical council of all the Christian Churches in Apostolic Succession.


In the United States, most people associate Catholic with Roman Catholic. But the Catholic Church is a communion of "23 churches", each recognizing the leadership of the Pope while maintaining their own distinctive identities and disciplines. The Latin Church, which is commonly known as the Roman Catholic Church, has a discipline of mandatory priestly celibacy, most of the Eastern Catholic Churches do not.


"Holy Matrimony" - Is offered to those who have been previously married, without pre-condition. No Roman Catholic Church Annulment is required. We believe in the sanctity of marriage. We believe that marriage is a Sacrament, but divorce and remarriage are realities. We do not believe that divorce is the "unforgivable sin", nor do we believe that divorce should bar anyone from the ministry and the Sacraments of the church.


We work with mostly 'displaced Catholics', those who have left the Church for any number of reasons. We are here to serve them when they need a Priest, without question or condition. Ours is a 'Urban/Suburban Missionary Ministry'.



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Contemporary. Warm. Welcoming. Inclusive. The First Universal Church of Knowledge